Article
Rematriation and Homecoming
Beloved Community,
I've been thinking a lot about seeds and seed rematriation this season, and even more so as I sit with our bare seed libraries and seeds strewn about, drying for the season to come.
Seed rematriation is the practice of returning ancestral and sacred seeds back to the Indigenous communities and lands from which they came. It's a deliberate departure from "repatriation." Through this lens, we are reminded that seeds are so much more than objects; they are relatives.
And so, rematriation is not simply a transaction, but a homecoming.
Over the past couple of seasons, our Teen Leaders have built a seed library in each of our spaces. These are places where community members can take seeds, plant them, and grow them, with the hope that they'll return the communal favor by collecting and bringing seeds back as the season turns. This simple practice reminds us that seed does not belong to any one person; we just happen to be its current stewards.
Together, we foster a legacy that connects us with our ancestors who've walked before us and the stewards of the future who have not yet been dreamt up.
Our Blue Hopi corn paints this very picture. It's a beautiful deep purple, drought-hardy and built by generations of farmers who knew the land intimately. At nearly six feet, it's impossible to miss; and every passing is a visual reminder of the people who stewarded these seeds, this land, and the dream that has become Growing Hope.
Seeds hold our sustenance, hand down our recipes, protect our culture, and enshrine our stories.
Over the past century, museums, universities, and policy have displaced peoples and seeds alike. This displacement attempts to overwrite the lessons learned by those indigenous to our land. It erases their stories. Rowen White puts it eloquently when she reflects on what she was taught by her elders: "the seeds are a reflection of the people." When a seed is scattered, something in the community is scattered too. And when it comes home, community comes home with it.
Growing Hope's seed libraries are a small, local practice, not an extension of Indigenous seed rematriation. But the discipline underneath it, that what's entrusted to you is not yours to keep, is one we're trying to learn from and hold ourselves accountable to. The simple, yet powerful, act of returning a seed to the ground is one small way to practice that same discipline.
We all carry things that were entrusted to us, but are not ours alone: a story, a recipe, a way of doing something. Passing them on is its own kind of seed saving. Maybe yours isn't a Blue Hopi corn stalk; it's the recipe your grandmother never wrote down, or a skill someone taught you that you haven't taught anyone yet. Saving these seeds, sharing these stories, is how we actively participate in a community market by reciprocity and shape the story of humanity.
We're heading into the season built for this.
The fall equinox lands on September 22 this year, and the Harvest Moon (also known as the Corn Moon) follows a few days later, on the 26th. This seasonal shift marks the turn Mother Earth asks us to notice: what comes next? Seed saving is simply paying attention to that question and writing down an answer.
If you've never saved seed before, start small and let a plant or two go further than you normally would. Dry what you gather somewhere out of direct sun, store it in a cool, dry place, and label it (because you will not remember what that unlabeled envelope was next spring). Consider bringing them to one of our seed libraries and sharing them with our community of growers.
Together, as we save seed, we help the natural world as a whole keep the core of its identity alive. We continue the cycle of nourishment, season after season.
In solidarity,
Julius
P.S. Listen through some of the Ypsi Farmers & Gardeners Oral Histories to hear many of the stories our community is preserving collectively, and consider writing down and sharing your own. We all have a story to share, and collectively, our stories build freedom.
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