Where You At?

Ayanfe Jamison’s current role is the Garden Manager at Growing Hope in Ypsilanti, Michigan, but her roots in agroecology, permaculture, and food sovereignty are far deeper than her current role. She grew up in a very intergenerational environment in East Tennessee, watching her older relatives work the earth, engaging in subsistence farming and traditional skills such as making pickles and homemade wine. However, her mother wanted her to pursue more “professional” skills and “move up” through education, so these ancestral skills were not passed on to Ayanfe. Since then, she has spent the past 30 years seeking out knowledge and understanding of the practices she grew up surrounded by.

As part of her lifelong education process, Ayanfe spent an “eco urban year” as an honors student at Miami Dade College, where her cohort lived together, made meals together, and maintained a garden together. Each Tuesday, one person was responsible for preparing a vegan meal, and their “class” was their dinner time. They read texts on deep ecology from writers such as Wendell Berry. As much as Ayanfe enjoyed the subject, she was deeply bothered by the fact that the “world literature” collection didn’t include any Black authors. She pushed back, and new material was introduced.

To this day, she treasures her heavily-annotated copy of Literature and the Environment: A Reader on Nature and Culture. Edited by Lorraine Anderson, Scott Slovic, and John P. O’Grady, this was Ayanfe’s first real exposure to ecological literature written from perspectives that resonated with her. One of her favorite pieces in the collection is “Touching the Earth,” by bell hooks. Another favorite is “Where You At? A Bioregional Quiz,” which aims to raise people’s awareness of how much they really know, or don’t know, about the place they call home. Through questions such as “Trace the water you drink from precipitation to tap” and “How long is the growing season where you live?” quiz-takers are scored on a scale from “You have your head up your ass” to “You not only know where you’re at, you know where it’s at.”

This kind of straight-speaking evaluation is typical of Ayanfe. One of her continuous sources of frustration is that almost all of the “rewilding” she has engaged in as an adult has been dependent on learning skills from White folks–skills which she recognizes as part of her heritage, such as cob construction (building with mud and straw) and permaculture. When she first started rewilding, her friends were all “earthy crunchy white kids that lived teepees, school buses, and yurts” and who didn’t need to make money to sustain themselves. Ayanfe became focused on finding a way to reintroduce rewilding practices to people of color in ways that were realistic and acknowledged and respected the origins of these practices.

One of the ways Ayanfe passes on this knowledge is through running the Home Vegetable Garden program at Growing Hope. The program is focused on working-class folks in Ypsilanti and provides the materials and knowledge needed to have a robust home vegetable garden. Ayanfe and her interns (when she has them) install raised beds at people’s homes, and by the time they leave, they have a garden assembled, filled with soil, and with starter plants. Participants also receive seed packets and additional plant starts throughout the year. People who qualify for food assistance programs are prioritized, but other factors that are considered for program selection are whether there are seniors or children in the household, whether anyone in the household has a disability, the income scale of the household, and the racial demographics of the household. Participants in the program are able to grow whatever they would like to, and do whatever they want with it, whether that’s personal consumption, selling, or giving away the produce to the community, or feeding it to pets. This freedom is essential to the program's role in promoting food sovereignty.

To Ayanfe, food sovereignty means that food is a human right that cannot be bestowed or revoked. This includes the right not just to have access to food, but access and agency over your personal food system. Food assistance programs such as SNAP and WIC often do not provide options for people with different dietary restrictions, and when she was receiving benefits as a vegan, she felt like she had no agency over her food choices. Food sovereignty isn’t about just having access to whatever food the government determines you deserve, but about having the freedom to decide what kinds of food are appropriate or not appropriate for you and your household, freedom to use food as medicine, and the freedom, knowledge, and capacity to grow your own food and medicine. For Ayanfe, the Home Vegetable Garden program is an important route to providing community members with this kind of no-strings-attached sovereignty.

This post is part of a series by Emma Rose Hardy, a PhD Candidate at the University of Michigan and the Rackham Local Food Systems Intern at Growing Hope. The series aims to highlight the essential role that SNAP and other food assistance programs play in the Washtenaw County local food system.

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Georgia Gilmore & The Club From Nowhere

By Julius Buzzard • February 18, 2026

During the Montgomery Bus Boycott, when formal fundraising was surveilled and criminalized, Georgia Gilmore organized something deceptively simple: a kitchen network . Known as The Club From Nowhere , Gilmore and other Black women sold pies, cakes, and home-cooked meals to quietly raise money for the movement. Their anonymity was protection. Their food was infrastructure. For over a year, as the boycott stretched on, these funds paid for carpools, gas, and daily survival. While history often centers on speeches and marches, Gilmore reminds us that revolutions are sustained behind the scenes by those who feed people, organize logistics, and keep the lights on. Her kitchen was a site of resistance. Her recipes were tools of liberation. At Growing Hope, we honor this lineage every time we invest in food entrepreneurs, incubator kitchens, and cooperative models. When food businesses are community-rooted, they do more than generate income; they fuel movements . Never underestimate what food can do. And never forget who has always been doing the work.

Fannie Lou Hamer & the Freedom Farm Cooperative

By Julius Buzzard • February 11, 2026

“If you have 400 quarts of greens and gumbo soup canned for the winter, nobody can push you around.” Fannie Lou Hamer said this not as a metaphor, but as a lived experience. In 1969, after being evicted from her plantation home for registering to vote, Hamer founded the Freedom Farm Cooperative in Sunflower County, Mississippi. The goal was simple and radical: Black families deserved land, food, housing, and economic independence, without having to ask permission. Freedom Farm grew vegetables, raised livestock, built homes, and supported cooperative ownership. It addressed hunger and poverty at their roots, refusing the lie that liberation could come without material security. Hamer understood what we still grapple with today: political rights mean little without food sovereignty . Voting doesn’t protect you from hunger. Legislation doesn’t replace land. Dignity requires access to the means of survival. This is why Growing Hope centers farming, education, and entrepreneurship together. Food sovereignty is not just about what’s on your plate; it’s about who controls the systems that decide who eats .

The Black Panther Party & Free Breakfast

By Julius Buzzard • February 4, 2026

In 1969, the Black Panther Party launched the Free Breakfast for Children Program , serving tens of thousands of children across the United States every single school day. Not as an act of charity, but as a declaration. The Panthers understood something the dominant systems refused to acknowledge: a hungry child cannot learn, organize, or imagine a future . Feeding children was a political act. It was protection. It was strategy. Volunteers cooked before dawn in church basements and community centers. Children were served breakfast while learning about Black history, self-determination, and collective responsibility. The state noticed and felt threatened. The FBI labeled the program “the greatest threat” to internal security, not because it was violent, but because it worked. And it worked so well that the U.S. government was forced to expand public school breakfast programs nationwide . Mutual aid didn’t just meet immediate needs; it reshaped public policy . This is food sovereignty in action: communities identifying harm, meeting their own needs with dignity, and building power in the process. At Growing Hope, we carry this legacy forward. When we insist on dignified access to food, when we support farmers markets as sites of connection and not extraction, when we center youth and Black leadership, we are walking a well-worn path. When communities feed themselves, systems change.

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